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Pure land : ウィキペディア英語版
A pure land is the celestial realm or pure abode of a buddha or bodhisattva in Mahayana Buddhism. The term "pure land" is particular to East Asian Buddhism () and related traditions; in Sanskrit the equivalent concept is called a "buddha-field" (Sanskrit ''buddhakṣetra''). The various traditions that focus on pure lands have been given the nomenclature Pure Land Buddhism. Pure lands are also evident in the literature and traditions of Taoism and Bon.==Discussion==In Mahayana sutras, there are many pure lands.(【引用サイトリンク】title=大寶積經 )(淨土思想之考察 釋聖嚴 )(【引用サイトリンク】title=從凡聖同居土到常寂光淨土 陳清香 )(【引用サイトリンク】title=极乐世界四种国土详情及生因详情揭秘 ) Bodhisattvas such as Avalokiteśvara and Manjusri would obtain pure lands after they attained buddhahood.In the ''Lotus Sutra'', Buddha followers such as Śāriputra, Mahākāśyapa, Subhuti, Maudgalyāyana and Rāhula would also have pure lands. The relative time-flow of pure lands may be different.(【引用サイトリンク】title=诸佛净土的时间长短 ) A day in a pure land may be the same duration as years in another.Pure lands have been documented as arising due to the intention and aspiration of a bodhisattva such as the case of Amitābha, but other discourse has codified that they are entwined with the theory of the sambhogakāya and are understood to manifest effortlessly and spontaneously due to other activities of a Buddha and the pure qualities and the mysteries of the Three Vajras. The five features of Buddhahood - the attributes of the sambhogakāya - play a role: perfect teacher, teaching, retinue, place and time.Nakamura (1980, 1987: p. 207) establishes the Indian background of the ''padma'' imagery of the field which is evident iconographically, as well as in motif and metaphor:

A pure land is the celestial realm or pure abode of a buddha or bodhisattva in Mahayana Buddhism. The term "pure land" is particular to East Asian Buddhism () and related traditions; in Sanskrit the equivalent concept is called a "buddha-field" (Sanskrit ''buddhakṣetra''). The various traditions that focus on pure lands have been given the nomenclature Pure Land Buddhism. Pure lands are also evident in the literature and traditions of Taoism and Bon.
==Discussion==
In Mahayana sutras, there are many pure lands.〔(【引用サイトリンク】title=大寶積經 )〕〔(淨土思想之考察 釋聖嚴 )〕〔(【引用サイトリンク】title=從凡聖同居土到常寂光淨土 陳清香 )〕〔(【引用サイトリンク】title=极乐世界四种国土详情及生因详情揭秘 )〕 Bodhisattvas such as Avalokiteśvara and Manjusri would obtain pure lands after they attained buddhahood.
In the ''Lotus Sutra'', Buddha followers such as Śāriputra, Mahākāśyapa, Subhuti, Maudgalyāyana and Rāhula would also have pure lands. The relative time-flow of pure lands may be different.〔(【引用サイトリンク】title=诸佛净土的时间长短 )〕 A day in a pure land may be the same duration as years in another.
Pure lands have been documented as arising due to the intention and aspiration of a bodhisattva such as the case of Amitābha, but other discourse has codified that they are entwined with the theory of the sambhogakāya and are understood to manifest effortlessly and spontaneously due to other activities of a Buddha and the pure qualities and the mysteries of the Three Vajras. The five features of Buddhahood - the attributes of the sambhogakāya - play a role: perfect teacher, teaching, retinue, place and time.
Nakamura (1980, 1987: p. 207) establishes the Indian background of the ''padma'' imagery of the field which is evident iconographically, as well as in motif and metaphor:

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
ウィキペディアで「A pure land is the celestial realm or pure abode of a buddha or bodhisattva in Mahayana Buddhism. The term "pure land" is particular to East Asian Buddhism () and related traditions; in Sanskrit the equivalent concept is called a "buddha-field" (Sanskrit ''buddhakṣetra''). The various traditions that focus on pure lands have been given the nomenclature Pure Land Buddhism. Pure lands are also evident in the literature and traditions of Taoism and Bon.==Discussion==In Mahayana sutras, there are many pure lands.(【引用サイトリンク】title=大寶積經 )(淨土思想之考察 釋聖嚴 )(【引用サイトリンク】title=從凡聖同居土到常寂光淨土 陳清香 )(【引用サイトリンク】title=极乐世界四种国土详情及生因详情揭秘 ) Bodhisattvas such as Avalokiteśvara and Manjusri would obtain pure lands after they attained buddhahood.In the ''Lotus Sutra'', Buddha followers such as Śāriputra, Mahākāśyapa, Subhuti, Maudgalyāyana and Rāhula would also have pure lands. The relative time-flow of pure lands may be different.(【引用サイトリンク】title=诸佛净土的时间长短 ) A day in a pure land may be the same duration as years in another.Pure lands have been documented as arising due to the intention and aspiration of a bodhisattva such as the case of Amitābha, but other discourse has codified that they are entwined with the theory of the sambhogakāya and are understood to manifest effortlessly and spontaneously due to other activities of a Buddha and the pure qualities and the mysteries of the Three Vajras. The five features of Buddhahood - the attributes of the sambhogakāya - play a role: perfect teacher, teaching, retinue, place and time.Nakamura (1980, 1987: p. 207) establishes the Indian background of the ''padma'' imagery of the field which is evident iconographically, as well as in motif and metaphor:」の詳細全文を読む



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